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Does not the glorious east seem to be transported to our shores? Perth's Golden Mosque (1905)
conference contribution
posted on 2016-07-06, 00:00 authored by Katharine Bartsch, Peter Scriver, Md Mizanur RashidMd Mizanur RashidIn 1893, a special correspondent for The Bendigo Independent mocked the exotic camel trains plying the route from
Geraldton to the Coolgardie gold fields: “Does not the glorious East with its mosques and gilt tipped minarets and the
abundance of its life, its color [sic] and its motion seem to be transported to our shores.”1 The remarks were prompted
by a public announcement describing the services of Faiz and Tagh Mahomet which extended to camel sales and
hire. While the correspondent derided the unlikely image of a Victorian prospector astride a newly purchased mount,
the observations highlight the fortunes of the Mahomet brothers who struck gold in the west. Faiz was a cameleer
whose entrepreneurial debut was assisted by a £1000 loan from Sir Thomas Elder, a pastoralist and philanthropist
who first brought camels and camel handlers to Australia in significant numbers in 1865. Drawing on his personal
wealth, Faiz played a key role in the foundation of the Perth mosque begun in 1905 (heritage-listed in 1995).2 Archival
documents reveal a galvanising leader who collected funds to build the mosque, in short order, from more than
200 cameleers of diverse South Asian origin scattered throughout the interior; a pan-continental and transcultural
enterprise demonstrating the fluidity and plurality of the frontier economy and society at the time. Moreover, analysis of
the mosque, from its Timurid origins to the gilt tipped mouldings, connects the mosque to what architectural historian
Stephen Dale has described as “the golden age of Perso-Islamic culture.”3 While the relationship between Australia’s
remote mineral deposits and the material wealth of the city is well recognised, the aim of this paper is to appreciate
the pioneering efforts of lesser-known entrepreneurs, like the Mahomet brothers, and to understand the significance of
the Perth mosque for this far-flung Muslim community whose crucial exploits fuelled Australia’s gold fever in the west.
Geraldton to the Coolgardie gold fields: “Does not the glorious East with its mosques and gilt tipped minarets and the
abundance of its life, its color [sic] and its motion seem to be transported to our shores.”1 The remarks were prompted
by a public announcement describing the services of Faiz and Tagh Mahomet which extended to camel sales and
hire. While the correspondent derided the unlikely image of a Victorian prospector astride a newly purchased mount,
the observations highlight the fortunes of the Mahomet brothers who struck gold in the west. Faiz was a cameleer
whose entrepreneurial debut was assisted by a £1000 loan from Sir Thomas Elder, a pastoralist and philanthropist
who first brought camels and camel handlers to Australia in significant numbers in 1865. Drawing on his personal
wealth, Faiz played a key role in the foundation of the Perth mosque begun in 1905 (heritage-listed in 1995).2 Archival
documents reveal a galvanising leader who collected funds to build the mosque, in short order, from more than
200 cameleers of diverse South Asian origin scattered throughout the interior; a pan-continental and transcultural
enterprise demonstrating the fluidity and plurality of the frontier economy and society at the time. Moreover, analysis of
the mosque, from its Timurid origins to the gilt tipped mouldings, connects the mosque to what architectural historian
Stephen Dale has described as “the golden age of Perso-Islamic culture.”3 While the relationship between Australia’s
remote mineral deposits and the material wealth of the city is well recognised, the aim of this paper is to appreciate
the pioneering efforts of lesser-known entrepreneurs, like the Mahomet brothers, and to understand the significance of
the Perth mosque for this far-flung Muslim community whose crucial exploits fuelled Australia’s gold fever in the west.
History
Event
Society of Architectural Historians, Australia and New Zealand. Conference (33rd : 2016 : Melbourne, Victoria)Volume
33Pagination
32 - 42Publisher
Society of Architectural Historian in Australia and NewZealandLocation
Melbourne, VictoriaPlace of publication
Melbourne, Vic.Start date
2016-07-06End date
2016-07-09ISBN-13
9780734052650Language
engPublication classification
E Conference publication; E1.1 Full written paper - refereedEditor/Contributor(s)
Annmarie Brennan, Philip GoadTitle of proceedings
SAHANZ 2016: Proceedings of the 33rd Conference of the Society of Architectural Historians, Australia and New ZealandUsage metrics
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